I mentioned in yesterday's blog post that transubstantiation can be difficult to wrap our heads around, and that the entire concept is one of the great mysteries of the Church. And it is, the spiritual transformation of something is a little hard to wrap our very human minds around, and that's okay. The whole point of the Eucharist was to give us outward signs of an inner workings; physically receiving Jesus helps us better understand how He nourishes us each week.
But God has provided us other outward signs about this incredible gift. These miracles often happened when someone, usually the priest, struggled with believing in the true presence of Christ in the Eucharist. For over 250 years in Italy, consecrated hosts have been perfectly preserved. Scientists have studied them and have yet to understand why the consecrated hosts have not rotted yet. In Bolsena-Orvieta, Italy, a priest doubting the true presence was convinced when real blood began to seep out of the bread immediately after consecrating. Pope Urban IV commissioned the feast day of Corpus Christi in honor of this miracle. Other Eucharistic miracles include saints or blessed indiciduals who survived on the Eucharist alone, including St. Catherine of Genoa, St. Catherine of Sienna, and most famously, Blessed Alexandra da Costa of Egypt, who died in 1955.
Miracles are not uncommon in the Church, but they are severely scrutinized before they are declared miracles in the first place. The Church has its own process and group of people responsible for investigating and understanding any and all other explanations before they reach the conclusion, that this was indeed a miracle.
Most importantly, what can be drawn from this is that Eucharist (and other sacraments) are physical representations of God's love and mercy on earth, outward signs of God's grace to help us better understand and believe in God, His Son, the Spirit, and the Church.
Tota tua.
Lanciano, Italy!
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